RSS<\/a><\/p>","protected":false},"excerpt":{"rendered":"The encyclicals Deus caritas est and Spe salvi raise two opposite objections against Christianity: \u00a0Christian love seems too altruistic, opposed to one’s own happiness; while \u00a0Christian hope seems too egoistic, opposed to proper concern for temporal society. The editors discuss these objections with New Testament scholar John Kincaid. They argue that a true understanding of … <\/p>\n
Continue reading “The Josias Podcast, Episode XXII: Love, Hope, and Integralism in the New Testament”<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":4258,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[4,7,27],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/podcast.thejosias.net\/2018\/Max_Slevogt_Don_Giovannis_Begegnung_mit_dem_steinernen_Gast.jpg?fit=869%2C600&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9yLvQ-16D","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":269,"url":"https:\/\/thejosias.net\/2015\/01\/02\/religious-liberty-and-tradition-iii\/","url_meta":{"origin":4255,"position":0},"title":"Religious Liberty and Tradition III","date":"January 2, 2015","format":false,"excerpt":"This is the third of four parts of an essay on\u00a0the interpretation of Vatican II's Declaration on Religious Liberty, Dignitatis Human\u00e6. Part I considered inadequate interpretations; Part II considered Thomas Pink's interpretive breakthrough. A printable version of the whole essay can be found\u00a0here. Part III: Spiritual and temporal power: a\u2026","rel":"","context":"In "Articles"","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3393,"url":"https:\/\/thejosias.net\/2018\/02\/27\/hans-urs-von-balthasars-critique-of-integralism\/","url_meta":{"origin":4255,"position":1},"title":"Hans Urs von Balthasar\u2019s Critique of Integralism","date":"February 27, 2018","format":false,"excerpt":"by Edmund Waldstein, O.Cist. On recent uses of the term \u201cintegralism\u201d In July of last year, Antonio Spadaro and Marcelo Figueroa published an\u00a0 essay in La Civilt\u00e0 Cattolica criticizing the cooperation of conservative Evangelicals and Catholics in American politics. Among conservative American\u00a0 Christians, Spadaro and Figueroa argue, religion ceases to\u2026","rel":"","context":"In "Articles"","img":{"alt_text":"","src":"https:\/\/i0.wp.com\/podcast.thejosias.net\/2018\/balthasar-heading.jpg?fit=1200%2C925&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1386,"url":"https:\/\/thejosias.net\/2016\/03\/03\/integralism-and-gelasian-dyarchy\/","url_meta":{"origin":4255,"position":2},"title":"Integralism and Gelasian Dyarchy","date":"March 3, 2016","format":false,"excerpt":"(Note: I have revised the central section of this essay since its original posting in the light of constructive criticism.[1]\u00a0A printable version can be found here). 1. Introduction: Three Theories Political philosophy or politics, according to Aristotle, has an architectonic role in the practical order because it is concerned with\u2026","rel":"","context":"In "Articles"","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1937,"url":"https:\/\/thejosias.net\/2017\/05\/08\/dyarchy-is-dyarchical-a-reply-to-meador\/","url_meta":{"origin":4255,"position":3},"title":"Dyarchy is Dyarchical: A Reply to Meador","date":"May 8, 2017","format":false,"excerpt":"Over at Mere Orthodoxy, Jake Meador has written an article outlining six responses towards mainstream culture and liberalism. Among these six, he prominently includes integralism as expounded upon in The Josias by writers such as Pater Edmund and E. M. Milco. Although Protestant, Jake Meador gives a sympathetic account of\u2026","rel":"","context":"In "Blogposts"","img":{"alt_text":"","src":"https:\/\/i1.wp.com\/thejosias.net\/wp-content\/uploads\/2017\/05\/leoattila-raphael-1.jpg?fit=680%2C240&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3696,"url":"https:\/\/thejosias.net\/2018\/05\/21\/integralism-macintyre-and-final-ends-towards-a-secular-account-of-christian-politics\/","url_meta":{"origin":4255,"position":4},"title":"Integralism, MacIntyre, and Final Ends: Towards a Secular Account of Christian Politics","date":"May 21, 2018","format":false,"excerpt":"By Felix de St. Vincent and Brett Favras Here, Felix de St. Vincent and Brett Favras\u00a0 argue that\u2014contrary the recent claim that Alasdair MacIntyre is \"anti-integralist\"\u2014MacIntyre's thought, if not itself\u00a0integralist, at least points in that direction. Provocative as always, they offer an excellent exposition of MacIntyre's own thought and respond\u2026","rel":"","context":"In "Articles"","img":{"alt_text":"","src":"https:\/\/i2.wp.com\/podcast.thejosias.net\/2018\/dolphins.jpg?fit=1200%2C805&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1043,"url":"https:\/\/thejosias.net\/2015\/07\/11\/the-lake-garda-statement-on-the-ecclesial-and-civilizational-crisis\/","url_meta":{"origin":4255,"position":5},"title":"The Lake Garda Statement: On the Ecclesial and Civilizational Crisis","date":"July 11, 2015","format":false,"excerpt":"The 23rd Summer Symposium of\u00a0The Roman Forum in Gardone, Italy, issued the following statement.\u00a0We are pleased to publish it\u00a0here\u00a0on\u00a0The Josias,\u00a0as we share both its analysis of the current crisis, and its conviction that the our response must lie in an integral proclamation of the Catholic Faith, and a vigorous promotion\u2026","rel":"","context":"In "Blogposts"","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts\/4255"}],"collection":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/comments?post=4255"}],"version-history":[{"count":4,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts\/4255\/revisions"}],"predecessor-version":[{"id":4260,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts\/4255\/revisions\/4260"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/media\/4258"}],"wp:attachment":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/media?parent=4255"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/categories?post=4255"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/tags?post=4255"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}