Back to English<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"Ang Integrismo Catolico ay isang tradisyon ng kaisipan na itinatanggi ang paghihiwalay ng liberalismo ng politika mula sa pakikialam sa huling layunin ng buhay ng tao, at naniniwala naman na dapat patnubayan ng pamamahalang politikal ang tao patungo sa huling layuning niya. Ngunit dahil nahahati sa dalawa ang layunin ng buhay ng tao – isang … <\/p>\n
Continue reading “Ang Integrismo sa Tatlong Pangungusap”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[4,6],"tags":[],"jetpack_featured_media_url":"","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9yLvQ-13U","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":3845,"url":"https:\/\/thejosias.net\/2018\/09\/03\/el-integrismo-en-tres-frases\/","url_meta":{"origin":4086,"position":0},"title":"El integrismo en tres frases","date":"September 3, 2018","format":false,"excerpt":"El integrismo cat\u00f3lico es una tradici\u00f3n de pensamiento que sostiene que el poder pol\u00edtico debiera ordenar al hombre a su fin \u00faltimo, rechazando la separaci\u00f3n liberal entre la pol\u00edtica y la preocupaci\u00f3n por el fin de la vida humana. Puesto que el hombre tiene tanto un fin temporal como uno\u2026","rel":"","context":"Similar post","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3854,"url":"https:\/\/thejosias.net\/2018\/09\/03\/de-integrismo-tres-orationes\/","url_meta":{"origin":4086,"position":1},"title":"De integrismo tres orationes","date":"September 3, 2018","format":false,"excerpt":"Integrismus catholicus est traditio cogitationis, quae, respuens seiunctionem civilitatis ab cura finis vitae humanae per liberalismum factam, existimat potius imperii civilis esse hominem ad finem ultimum disponere. Cum autem hominis duplex finis sit, scilicet temporalis atque aeternus, integrismus duas potestates hominem regentes ponit, praecipue temporalem ac spiritualem. Fine temporali hominis\u2026","rel":"","context":"Similar post","img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1937,"url":"https:\/\/thejosias.net\/2017\/05\/08\/dyarchy-is-dyarchical-a-reply-to-meador\/","url_meta":{"origin":4086,"position":2},"title":"Dyarchy is Dyarchical: A Reply to Meador","date":"May 8, 2017","format":false,"excerpt":"Over at Mere Orthodoxy, Jake Meador has written an article outlining six responses towards mainstream culture and liberalism. Among these six, he prominently includes integralism as expounded upon in The Josias by writers such as Pater Edmund and E. M. Milco. Although Protestant, Jake Meador gives a sympathetic account of\u2026","rel":"","context":"In "Blogposts"","img":{"alt_text":"","src":"https:\/\/i1.wp.com\/thejosias.net\/wp-content\/uploads\/2017\/05\/leoattila-raphael-1.jpg?fit=680%2C240&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4255,"url":"https:\/\/thejosias.net\/2020\/02\/23\/the-josias-podcast-episode-xxii-love-hope-and-integralism-in-the-new-testament\/","url_meta":{"origin":4086,"position":3},"title":"The Josias Podcast, Episode XXII: Love, Hope, and Integralism in the New Testament","date":"February 23, 2020","format":false,"excerpt":"The encyclicals Deus caritas est and Spe salvi raise two opposite objections against Christianity: \u00a0Christian love seems too altruistic, opposed to one's own happiness; while \u00a0Christian hope seems too egoistic, opposed to proper concern for temporal society. The editors discuss these objections with New Testament scholar John Kincaid. They argue\u2026","rel":"","context":"In "Blogposts"","img":{"alt_text":"","src":"https:\/\/i2.wp.com\/podcast.thejosias.net\/2018\/Max_Slevogt_Don_Giovannis_Begegnung_mit_dem_steinernen_Gast.jpg?fit=869%2C600&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3889,"url":"https:\/\/thejosias.net\/2018\/09\/14\/lay-clericalism-and-clerical-laicism\/","url_meta":{"origin":4086,"position":4},"title":"Lay Clericalism and Clerical Laicism","date":"September 14, 2018","format":false,"excerpt":"by Alan Fimister There has been much confusion and some argument (at least implied) during the present crisis as to whether clericalism or homosexuality lies behind the grotesque abuses and crimes that have come to light. It is apparently assumed that \u2018clericalism\u2019 is the \u2018liberal\u2019 answer and \u2018homosexuality\u2019 the \u2018conservative\u2019\u2026","rel":"","context":"In "Blogposts"","img":{"alt_text":"","src":"https:\/\/i0.wp.com\/podcast.thejosias.net\/2018\/Simoniacs.jpg?fit=1200%2C614&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]},{"id":3979,"url":"https:\/\/thejosias.net\/2018\/12\/15\/the-relations-of-the-spiritual-and-civil-powers\/","url_meta":{"origin":4086,"position":5},"title":"The Relations of the Spiritual and Civil Powers","date":"December 15, 2018","format":false,"excerpt":"Henry Edward [Manning], Archbishop of Westminster Henry Edward Manning (1808-1892) was one of the most important figures in the formation of modern Catholic Social teaching. A convert from Anglicanism, Manning was enthroned as the second Archbishop of Westminster in 1865, fifteen years after the restoration of the Catholic hierarchy in\u2026","rel":"","context":"In "library"","img":{"alt_text":"","src":"https:\/\/i2.wp.com\/podcast.thejosias.net\/2018\/Screenshot-2018-12-15-at-14.07.32.png?fit=822%2C664&ssl=1&resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts\/4086"}],"collection":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/comments?post=4086"}],"version-history":[{"count":1,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts\/4086\/revisions"}],"predecessor-version":[{"id":4087,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/posts\/4086\/revisions\/4087"}],"wp:attachment":[{"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/media?parent=4086"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/categories?post=4086"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thejosias.net\/wp-json\/wp\/v2\/tags?post=4086"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}