Comments on: World Government is Required by Natural Law

By: A Note on Sovereignty and the Knights of St. John | The War for Christendom

A Note on Sovereignty and the Knights of St. John | The War for Christendom — Thu, 26 Jan 2017 22:43:26 +0000

[…] The modern distorted notion sees sovereignty as a kind of exclusive control, clearly contrary to the principles of the Natural Law. What then is the correct understanding of Sovereignty? As I wrote in On the Current […]

By: A Note on Sovereignty and the Knights of St. John | The War for Christendom

A Note on Sovereignty and the Knights of St. John | The War for Christendom — Thu, 26 Jan 2017 22:43:26 +0000

By: Supranational government and the demographic question | Semiduplex

Supranational government and the demographic question | Semiduplex — Sun, 26 Jun 2016 22:38:28 +0000

[…] short, we think the best response is along the lines of the point that Henri Grenier (and Pius XII, at the very beginning of the Second World War) made: all nations, Catholic or […]

By: Supranational government and the demographic question | Semiduplex

Supranational government and the demographic question | Semiduplex — Sun, 26 Jun 2016 22:38:28 +0000

[…] short, we think the best response is along the lines of the point that Henri Grenier (and Pius XII, at the very beginning of the Second World War) made: all nations, Catholic or […]

By: Following up on Brexit | Semiduplex

Following up on Brexit | Semiduplex — Sat, 25 Jun 2016 17:33:54 +0000

[…] note, as a quick follow up to our piece today about Brexit, that The Josias ran, almost exactly a year ago, an excerpt from Henri Grenier’s Thomistic Philosoph…, which came to the conclusions subsequently identified by St. John XXIII and Benedict XVI. As Pater […]

By: Following up on Brexit | Semiduplex

Following up on Brexit | Semiduplex — Sat, 25 Jun 2016 17:33:54 +0000

By: French Nationalism, The Karlskirche, the Empire, and the Meaning of Europe | Sancrucensis

Fri, 13 May 2016 18:52:51 +0000

[…] As the example of Dante shows, Medieval Christendom all the way to the end was inspired by the imperial ideal of a universal temporal order. Virgil can be said to be the “father of Europe,” partly because of his imperial ideal was subsidiarist ideal that left room for local piety. And the Roman Church— from Pope Gelasius’s Famuli vestrae pietatis to Pope Francis’s Laudato Si’— has never given up the ideal of a universal temporal power, corresponding in some way to her universal spiritual power. […]

By: French Nationalism, The Karlskirche, the Empire, and the Meaning of Europe | Sancrucensis

Fri, 13 May 2016 18:52:51 +0000

By: Some notable appreciations and critiques of Laudato Si’ | Sancrucensis

Thu, 25 Jun 2015 08:05:51 +0000

[…] at The Josias I defend the section of Laudato Si’ on world government, in the introduction a section of Henri Grenier neo-scholastic proof of the necessity of such an […]

By: Some notable appreciations and critiques of Laudato Si’ | Sancrucensis

Thu, 25 Jun 2015 08:05:51 +0000

[…] at The Josias I defend the section of Laudato Si’ on world government, in the introduction a section of Henri Grenier neo-scholastic proof of the necessity of such an […]